How the discovery of 7,000-year-old stone tools cements Saudi Arabia’s place on the world heritage map

Special How the discovery of 7,000-year-old stone tools cements Saudi Arabia’s place on the world heritage map
Archeologists armed with the latest scientific techniques found that stone fragments uncovered in Saudi Arabia’s Jebel Oraf were actually tools used by Neolithic people for grinding plants, bones, and pigments. (Photos: Supplied)
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Updated 14 March 2024
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How the discovery of 7,000-year-old stone tools cements Saudi Arabia’s place on the world heritage map

How the discovery of 7,000-year-old stone tools cements Saudi Arabia’s place on the world heritage map
  • New discoveries providing insights into Neolithic lives in the heart of Arabia between 5200 and 5070 B.C.
  • But preserved footprints by a dried lake show humans walked a once lush Nefud desert 120,000 years ago

LONDON: To the untrained eye, the handful of broken stones found half-buried in an ancient hearth, situated on the banks of a long-vanished lake in Saudi Arabia’s Nefud desert, appear to be little more than that — remnants of a campfire built by a wandering band of Stone Age humans who passed through some 7,000 years ago.

But archeologists, armed with the results of microscopic examinations of wear patterns and analysis of the “micro-residue” of plants found on the stones, have pieced together the fragments to reveal that what ended up as a makeshift fireplace actually started out as tools for grinding plants, possibly grains for making bread, bones, for the extraction of marrow, and pigments, used to make rock art.

This insight into the lives of the Neolithic people who lived in the heart of Arabia between 5200 and 5070 B.C., published in the journal Plos One, is among the latest in a series of discoveries made since 2011 at Jebel Oraf, a site near the Jubbah oasis on the southern edge of the Nefud desert, some 80 km northwest of Hail.

Together, the insights gleaned by archaeologists from half a dozen countries, including Saudi Arabia, working in conjunction with the Saudi Commission for Tourism and National Heritage and the Ministry of Culture, have added invaluable pieces to the jigsaw of prehistoric life in the land that would in time become the Kingdom of Saudi Arabia.

For the archeologists, the application to grinding tools of so-called use-wear analysis, a technique until now rarely applied to archeological materials from the Arabian Peninsula, “can inform us on the manufacture, use, and re-use of objects, which in turn provides insight into the subsistence, economy, and art of the people who produced them.”

The apparently common use of grinding tools found in the vicinity of Jebel Oraf “suggests plants and plant foods were economically important for Neolithic people who have previously been characterized as hunter-herders.”

In addition, “the production of bread-type foods, whether from wild or domesticated plant sources, and the use of plant fibers in crafts such as basketry and rope making would accord well with a highly mobile lifestyle requiring transportable foodstuffs.”

Two of the tools also showed signs of pigment processing, providing “a crucial link to rock art production in the area, which includes some painted Neolithic panels of domesticated cattle.”

Maria Guagnin, an archeologist at the Max Planck Institute of Geoanthropology in Germany and a co-author of the paper, has been working on archeological sites in the Nefud for the past 10 years.

“What we now know is that northern Saudi Arabia was a fairly busy place in the Neolithic,” she said. “This was not just a few people who managed to survive and light a fire here and there. There was a substantial, hardworking population that made a lot of rock art and monumental stone structures.”

Northern Arabia is littered with thousands of neolithic monuments, such as mustatils, mysterious rectangular-shaped structures, sometimes hundreds of meters in length, with a presumed religious or ceremonial purpose.

A stroll across the apparently barren landscape in the shadow of Jebel Oraf today reveals a series of hundreds of small mounds — each one a hearth built and used briefly over 7,000 years ago.

The practiced eye can also make out the ghostly echo of a now vanished “paleolake,” where human herders would have paused to water and feed their cattle, to hunt animals drawn to the water, such as gazelle and ostrich, and to butcher and cook meat.

“At some point at the end of the Stone Age, the climate here became a lot wetter, grasslands spread and lakes formed,” said Gaugnin.

“We think that the lake was groundwater-fed and was perhaps the result of extreme rainfall events. We can see that at one point, in about 5300 BCE, there was a flooding event in which the water level of the lake was higher than normal.”

As a result, “the little piece of land where they liked to go and camp every year or two became inundated with water, which basically mixed up all existing fireplaces.

“And then the lakes shrank a bit after the rainfall stopped, and then the humans came back onto the same bit of land and put their hearths on top. So when you excavate a hearth, it’s in this matrix of lake sediments mixed with older hearths. For some reason people kept returning to this particular place in the landscape.”

As fascinating as the latest finds from the Nefud are, the discoveries at Jebel Oraf come from a relatively recent period in the prehistory of Saudi Arabia.

A wealth of archeological evidence has been unearthed in recent years, which shows that Saudi Arabia’s prehistoric past extends back to almost the dawn of human time, when the early humans first emerged out of Africa.

Over the millennia their descendants left behind traces of their evolution and passing, from simple tools, tombs and rock art to the mysterious stone structures known to the Bedouin as “the work of the old men,” which together have allowed archaeologists to piece together a picture of a time before the great deserts, when large mammals roamed rich savannahs watered by great rivers.

For a long time, no credence was given in archaeological circles to the idea that the Arabian Peninsula may have been one of the first regions on earth to be settled by early humans outside of Africa.

“(But) if they got to Australia, then why would they not get to Arabia?” said Guagnin. “We forget they had to go somewhere first, and I think we sometimes underestimate these ancestors. I think they were quite a capable bunch, and as time goes on, we’re going to find more and more evidence of that.”

Saudi Arabia is already becoming well known for its headline archeological sites, such as Hegra, the city of ancient tombs carved out of the rocks near modern-day AlUla by the Nabataean civilization 3,000 years ago, listed by UNESCO as a World Heritage site in 2008.

As it opens up to tourism, the country is also gaining recognition for one of the largest collections of ancient rock art in the world. In 2015 two sites near Jubbah in Hail province, the world’s largest and most impressive collection of Neolithic petroglyphs, were also adopted by UNESCO for their “outstanding universal value.”

But one of the most startling finds in recent years rewinds the story of Saudi Arabia and humankind itself almost back to its beginnings.

In 2017 an Australian student at the University of New South Wales struck archeological gold while carrying out PhD fieldwork for a thesis with the unpromising title “A taphonomic and zooarchaeological study of Pleistocene fossil assemblages from the western Nefud desert, Saudi Arabia.”

What Mathew Stewart found were human footprints alongside the tracks of animals including elephants and camel-like creatures, preserved in what was once mud on the shores of a long-vanished lake.

Such traces, found only occasionally around the world, are few and far between. Just three years earlier, human footprints discovered in a cave in Romania were found to be 36,500 years old, and were acclaimed as the oldest in Europe, and probably the whole world.

But Stewart’s footprints turned out to be 120,000 years old — at the time not only the oldest known evidence of the presence of Homo sapiens on the Arabian Peninsula, but also “an arrival into the Arabian interior contemporaneous with the earliest securely dated arrival of Homo sapiens outside Africa.”

“To date the footprints we used a method called optically stimulated luminescence (OSL) dating,” said Stewart. “This method essentially takes grains of minerals like quartz and exposes them to light, with the amount of energy given off being used to calculate the last time the sediments were exposed to sunlight, therefore providing an age of burial.

“Luckily at our site, the footprints were essentially sandwiched between different lake sediments. Therefore, we could apply this dating method to obtain an age of the sediments both under and overlying the footprints, to get an approximate age.”

The first day at the ancient dried lake, which the team named Alathar — the Arabic word for trace — “was quite the rollercoaster,” he recalled.

“We were investigating the palaeolake in search of stone tools and fossils. After some time, one of our colleagues commented that the large circular impressions in the ground resembled those of elephant tracks.

“He was, of course, correct, and once we all got our eye in for looking for footprints we realized that the entirety of the lake deposit was covered in footprints, which included elephants, equids, and large bovids.

“As if that wasn’t exciting enough, right at the very end of the first day, as we were packing the cars, another colleague discovered three of the human footprints at the very edge of the lake deposit. Naturally, we spent the next days investigating this incredible site, documenting footprints and sampling the lake deposits for dating.”

Gaugnin believes there is much more to come, thanks to a surge of interest both about and within Saudi Arabia, allowing the Kingdom to claim its rightful place on the archeological map of the world.

“So much has changed in the past 10 or 12 years,” she said. “We’ve basically gone from knowing hardly anything about Saudi Arabia’s ancient past to realizing that there’s so much there.

“I and my colleagues have realized this for a while, but now the rest of the world is starting to, as well.”

She added: “(In the past) I have had applications for grants turned down where the reviewer comments: ‘There’s nothing to find in Saudi Arabia.’ I think these days nobody would dare say that.

“There is more and more information coming out, and awareness that there is a wealth of archeology in Saudi Arabia is spreading.”

Until recently, Guagnin was accustomed to going to conferences and seeing maps of the region on which known archeological sites were marked in “a beautiful crescent-shaped distribution across the top of the region, with almost nothing toward the south.

“But just because there’s an empty spot on a distribution map in archeology it doesn’t mean it is actually empty. In the case of Saudi Arabia, it was because we hadn’t looked yet. The absence of evidence is not evidence of absence.

“Well, we’re looking now, and we are finding, and I suspect a lot of the archeological maps are going to be changing over the next five to 10 years.”


Saudi Arabia condemns deadly attack on healthcare facility in Sudan

Saudi Arabia condemns deadly attack on healthcare facility in Sudan
Updated 8 sec ago
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Saudi Arabia condemns deadly attack on healthcare facility in Sudan

Saudi Arabia condemns deadly attack on healthcare facility in Sudan

RIYADH: Saudi Arabia strongly condemned on Sunday the drone attack on a Saudi-run hospital in El-Fasher in Sudan's Darfur regionr.
A drone attack on Saudi Teaching Maternal Hospital in the besieged town in western Sudan has killed 70 people and wounded 19 others, the World Health Organization said.
The Kingdom described the attack as a “violation of international law and international humanitarian law.”
“The Kingdom reiterated its rejection of these violations and emphasized the critical need to protect health and humanitarian workers,” read the foreign ministry statement.
It called for “protection of medical and humanitarian workers,” practice of “self-restraint” and avoidance of “targeting civilians.”
The Kingdom also called for adherence to the commitments made in the Jeddah Declaration of Commitment to Protect the Civilians of Sudan.


Winter treasures: Truffle hunting in Northern Borders desert

Winter treasures: Truffle hunting in Northern Borders desert
Updated 45 min 18 sec ago
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Winter treasures: Truffle hunting in Northern Borders desert

Winter treasures: Truffle hunting in Northern Borders desert
  • Truffle season coincides with the rainy period from late winter to early spring
  • Truffles’ unique flavor enhances the taste of dishes

RAFHA: Truffle hunting in the Northern Borders region is an annual activity that combines the thrill of discovery with the beauty of heritage, attracting nature and heritage enthusiasts who embark on sunrise journeys in search of these prized delicacies.

The Saudi Press Agency accompanied a group of enthusiasts in Al-Sahin area, where they gathered truffles in a tranquil desert setting, enjoying the scent of rain mingling with the earth and flora. This experience highlights the deep connection between natural heritage and local culture.

The truffle hunting season is not just a quest for food; it is a celebration of nature and heritage. (SPA)

Enthusiasts use traditional knowledge to interpret soil and plant indicators, identifying potential truffle sites. Using simple tools that reflect humanity’s connection to the environment, they employ long sticks to shift the soil and uncover hidden treasures.

Others use their hands to gently remove the surface layer without damaging the truffles, while bags and baskets are prepared for collection.

Types of truffles in KSA
• Zubaidi stands out for its round shape
• Khalasi is the smallest and has an irregular shape
• Jabbi is small and round
• Hooper is the most irregular in shape

 

The truffle season coincides with the rainy period from late winter to early spring, usually beginning in January and lasting until the end of March. During the rainy season in Saudi Arabia, the rainfall enriches the soil and activates truffle seeds, with growth rates varying. Some truffles require 50 to 70 days of rain, while others take less time.

Truffles are wild fungi that grow beneath the surface at different depths, depending on the complex interaction of soil, moisture, and surrounding plants.

They thrive in well-ventilated sandy or clay soil, exhibiting signs such as slight cracks or small lumps when ripe.

Among the various types, the zubaidi stands out for its round shape, while the irregularly shaped khalasi is the smallest. The jabbi is small and round, while the tiny hooper is the most irregular in shape.

he truffle hunting season is not just a quest for food; it is a celebration of nature and heritage. (SPA)

Truffles are celebrated for their unique flavor that enhances the taste of dishes. The truffle hunting season is not just a quest for food; it is a celebration of nature and heritage, fostering social bonds and revitalizing an age-old tradition passed down through generations.

As interest in this heritage activity grows, there is an increasing recognition of the need to educate future generations on preserving the environment and the desert landscapes, which are integral to this land’s cultural heritage. The truffle season is a testament to the splendor of nature and the importance of heritage.


Rare Vatican artifacts on show at Islamic Arts Biennale in Jeddah

Rare Vatican artifacts on show at Islamic Arts Biennale in Jeddah
Updated 25 January 2025
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Rare Vatican artifacts on show at Islamic Arts Biennale in Jeddah

Rare Vatican artifacts on show at Islamic Arts Biennale in Jeddah
  • More than 500 historic items, contemporary artworks on display
  • 1685 Nile map’s journey to Jeddah a ‘cultural milestone’

JEDDAH: A six-meter map of the Nile believed to be more than 300 years old has left its home in the Vatican archives for the first time to become the centerpiece of the second Islamic Arts Biennale launched in Jeddah on Saturday.

Visitors to Jeddah’s Western Hajj Terminal, the biennale venue, can see the map along with 10 other artifacts from the Vatican Library.

The historic chart, drawn with watercolor ink on Venetian paper and depicting historic sites along the Nile, has been dated to around 1685.

Display space is divided into several sections, each blending Islamic cultural heritage with contemporary interpretations. (Supplied)

Its inclusion in the biennale marks a cultural milestone, showcasing the Vatican’s commitment to interreligious and intercultural dialogue, according to Vatican archivist and librarian Angelo Vincenzo Zani.

The map underwent restoration by the Vatican before making the journey to Jeddah. It is displayed alongside a sister map of the Arabian Gulf from the National Library of Qatar.

Both maps are believed to have been acquired in the 1700s in Constantinople by Giuseppe Alemanni, a Lebanese librarian who later became the Vatican Library’s prefect.

HIGHLIGHTS

• Organized by the Diriyah Biennale Foundation, the exhibition in Jeddah explores faith by juxtaposing contemporary and newly commissioned artworks with historical objects from Islamic cultures.

• More than 30 cultural institutions have provided objects from their collections, as well as 29 newly commissioned works of art.

Zani attended the biennale’s opening ceremony and later told Arab News that the artifacts highlight a rich history of cultural exchange and shared knowledge.

The Islamic Arts Biennale features more than 500 historical artifacts and contemporary artworks, including treasures from Makkah, Madinah, and around the world. (Supplied)

“I think this Islamic Arts Biennale is very important. The concept of art is very important — to expand knowledge and creativity. Art is an emotion that we can all understand. It can cross over in a dialogue that is ‘in between’.”

The 2025 biennale’s theme, “And all that is in between,” draws from the Qur’anic verse “And God created the Heavens and the Earth and all that is in between.”

The Vatican Library is also showcasing several works from its collections in “The Art of Numbers” display at Al-Madar section of the biennale.

Display space is divided into several sections, each blending Islamic cultural heritage with contemporary interpretations. (Supplied)

Al-Madar, or “The Orbit” section, features items from 20 institutions with significant Islamic art collections worldwide.

The section examines the role of numbers in collective history, exploring their origins in natural calculations and applications across Islamic culture, mathematics, architecture, music, design, celestial and terrestrial mapping, ocean navigation, trade and geometric patterns in Qur’anic decoration.

Heather Ecker, Al-Madar’s curator, said the Vatican Library, which was established in the Middle Ages, is the oldest taking part in Al-Madar.

The Islamic Arts Biennale will run in Jeddah until may 25. (Supplied)

“The Vatican has Arabic manuscripts on virtually any subject, and has a large collection of early Qur’ans. It has early translations of the Qur’an, of which we are exhibiting several,” she said.

Ecker said the Nile map appears to have been linked to a travel log and is a visual record of a journey.

“The maps were created from the written text and from memory, apparently,” she said.

The Islamic Arts Biennale features more than 500 historical artifacts and contemporary artworks, including treasures from Makkah, Madinah, and around the world. (Supplied)

“It’s not a map as we conceive it, because it is image with text, with annotations that correspond to observations made during the voyage and notes taken. It collapses geography in a certain way, so it scrunches up the land between the Nile and the Red Sea, for example, in order to include more sites such as Jeddah.”

The map has been in the Vatican since the late 18th century, but had never been restored and was first shown in 2021, Ecker said. The Diriyah Biennale Foundation helped fund its restoration and conservation.

“It’s much brighter now,” Ecker said. “The paper is much more supple now, so it’s really vastly improved, and it’s much easier to exhibit and for people to appreciate. That was a big undertaking, and important in the field of conservation preservation.”

Organized by the Diriyah Biennale Foundation, the Jeddah exhibition explores faith by juxtaposing contemporary and newly commissioned artworks with historical objects from Islamic cultures.

The event has built on the success of the first biennale, and is bigger in scale and ambition, Aya Al-Bakree, CEO of the foundation, told Arab News.

This year, more than 30 cultural institutions have provided objects from their collections, as well as 29 newly commissioned works of art.

“The biennale is rooted in Saudi Arabia and has become a clear landmark on the international stage as well. We are excited to share this exhibition with audiences from near and far,” Al-Bakree added.

Display space is divided into several sections, each blending Islamic cultural heritage with contemporary interpretations.

The inaugural Islamic Arts Biennale in 2023 attracted more than 600,000 visitors. The 2025 edition will feature more than 500 historical artifacts and contemporary artworks, including treasures from Makkah, Madinah, and around the world.

The 2025 curatorial team is led by Julian Raby, Amin Jaffer, and Abdul Rahman Azzam, with Saudi artist Muhannad Shono as curator of contemporary art.

The Islamic Arts Biennale will run until May 25.

 


Saudi minister emphasizes Islamic unity at Khair Ummah conference in Bangkok

Saudi minister emphasizes Islamic unity at Khair Ummah conference in Bangkok
Updated 25 January 2025
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Saudi minister emphasizes Islamic unity at Khair Ummah conference in Bangkok

Saudi minister emphasizes Islamic unity at Khair Ummah conference in Bangkok
  • Sheikh Abdullatif Al-Asheikh calls on scholars, preachers to ‘reinforce core principles of Islamic faith’
  • Kingdom committed to fostering a culture of coexistence, cooperation among Muslims, forum told

RIYADH: Saudi Arabia’s Islamic Minister Sheikh Abdullatif Al-Asheikh inaugurated the third Khair Ummah conference of the Association of Southeast Asian Nations in Bangkok on Saturday.

The event was attended by Thai National Assembly President Wan Muhamad Noor Matha, along with several ministers, muftis, and leaders of Islamic universities, centers, and associations.

Al-Asheikh emphasized that the conference aimed to strengthen Islamic unity and adherence to the truth, promoting solidarity that upholds Islamic identity, the Saudi Press Agency reported.

The Central Islamic Council of Thailand awarded Al-Asheikh with the First-Class Medal for Influential Global Islamic Personalities in 2024. (SPA)

He said that scholars bear a significant responsibility in light of global challenges and the intellectual, political, social, and security changes facing the world.

“This situation calls for a real response from scholars and researchers to clarify the right religious stance against sedition and to reinforce the core principles of the Islamic faith,” Al-Asheikh said.

He added that the responsibility of scholars and preachers is growing due to global calls for intellectual and ideological deviation, requiring careful reflection to realign efforts, uphold Shariah, safeguard the Prophet’s Sunnah, promote Islamic values, and combat extremism.

Al-Asheikh reaffirmed that under its leadership, the Kingdom has diligently fulfilled its responsibility toward the Two Holy Mosques and the holy sites.

“Saudi Arabia is committed to serving pilgrims, visitors, and Umrah performers by implementing substantial projects that enhance their experience and facilitate their rituals. The Kingdom is also dedicated to printing and distributing the Holy Qur’an in multiple languages worldwide,” he said.

Several participants delivered speeches thanking Saudi Arabia for its service to Islam and Muslims, emphasizing the importance of promoting tolerance, combating violence and extremism, and fostering cooperation among Muslims.

Meanwhile, the Central Islamic Council of Thailand awarded Al-Asheikh the First-Class Medal for Influential Global Islamic Personality of 2024. The medal was presented by Bangkok Islamic Affairs Committee President Arun Boonchom.

The award recognized Al-Asheikh’s distinguished contributions to serving Islam, promoting moderation and tolerance, and combating hate speech and extremism, SPA reported.

Al-Asheikh expressed his gratitude to the Sheikhul Islam of Thailand for his efforts in spreading noble Islamic values and fostering a culture of coexistence.

 


Saudi ambassador meets Sweden’s International Development Cooperation Agency chairman

Saudi ambassador meets Sweden’s International Development Cooperation Agency chairman
Updated 25 January 2025
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Saudi ambassador meets Sweden’s International Development Cooperation Agency chairman

Saudi ambassador meets Sweden’s International Development Cooperation Agency chairman
  • “The two kingdoms, Saudi Arabia and Sweden, are major players on the humanitarian assistance field, with vast opportunities for shared experiences and best practices in the field

RIYADH: Saudi Ambassador to Sweden and Iceland Enass Al-Shahwan recently met chairman of the Swedish International Development Cooperation Agency and former minister for international development cooperation, Gunilla Carlsson.

“The two kingdoms, Saudi Arabia and Sweden, are major players on the humanitarian assistance field, with vast opportunities for shared experiences and best practices in the field, the Saudi ambassador wrote on X.

Meanwhile, Saudi Minister of Islamic Affairs, Dawah and Guidance Dr. Abdullatif Al-Alsheikh met Thailand’s National Assembly President Wan Muhamad Noor Matha, in Bangkok on Friday, the Saudi Press Agency reported.

Matha expressed his appreciation for the Kingdom’s leading role in serving Islam and Muslims, and for its support of interfaith and intercultural dialogue.